About Ayurveda
Ayurveda, is the oldest and most holistic medical system on this planet today. It is a system of traditional medicine native to the Indian Subcontinent and practiced in other parts of the world as a form of alternative medicine. It is an age old scientific method of healing with natural products. Knowledge of Ayurveda has been recorded in two of the Vedic texts: the Atharva Veda and the Rig Veda, which are more than 5,000 years old.
The Sanskrit term 'Ayurveda' is composed of two words- Ayus + Veda. Ayus means life and Veda means knowledge. So the literal meaning of Ayurveda is the “Science of Life”
Dhanvantari is said to be an avatar of Vishnu from the Hindu tradition and God of Ayurvedic medicine. Dhanvantari was an early Indian medical practitioner and one of the world’s first surgeons. Based on Vedic traditions, he is regarded as the source of Ayurveda. He perfected many herbal based cures and natural remedies and was credited with the discovery of the antiseptic properties of turmeric and the preservative properties of salt which he incorporated in his cures.
Evolving throughout its history, Ayurveda remains an influential system of medicine in South Asia. The earliest literature of Ayurveda appeared during the Vedic period in India.The Sushruta Samhita and the Charaka Samhita were influential works on traditional medicine during this era. Ayurvedic practitioners also identified a number of medicinal preparations and surgical procedures for curing various ailments and diseases.
Essentially, Ayurveda is the traditional medicine of Kerala. Largely due to geographical and climatic conditions, Kerala, better known as the "God's Own Country" has rich and diverse reserves medicinal and aromatic plants. Along the Western Ghats, sub-tropical and tropical region, as many as 1463 medicinal plants have been identified. Maruthva Mala, Agasthya Vanam are said to be the natural treasures of these holistic medicinal reserves.
Ayurveda is considered to be a form of complementary and alternative medicine (CAM) within the western world, where several of its methods, such as the use of herbs, massage, and Yoga as exercise or alternative medicine, are applied on their own as a form of CAM treatment.
For diagnosis the patient is to be questioned and all five senses are to be employed. The Charaka Samhita recommends a tenfold examination of the patient. The qualities to be judged are: constitution, abnormality, essence, stability, body measurements, diet suitability, psychic strength, digestive capacity, physical fitness and age. Hearing is used to observe the condition of breathing and speech. The study of the vital pressure points or marma is of special importance. It is the trauma science described in Ayurveda. There are 107 different spots described and located on the body surface, which produce different signs and symptoms. With respect to the underlying anatomical structures, the symptoms vary according to blunt or penetrating trauma. The severity of the symptoms and signs also depend on whether the injury is exactly on the marma point or slightly around it. These signs and symptoms are described by Sushruta and Vagbhata.
Hygiene — also a component of religious virtue to many Indians — is a strong belief. Hygienic living involves regular bathing, cleansing of teeth, skin care, and eye washing. Occasional anointing of the body with oil is also prescribed.
Hundreds of vegetable drugs are used in Ayurvedic medicine—including cardamom and cinnamon. Ayurveda stresses the use of vegetable drugs. Fats are used both for consumption and for external use. Hundreds of vegetable drugs are employed, including cardamom and cinnamon. Some animal products may also be used, for example milk, bones, and gallstones. Minerals, including sulfur, arsenic, lead, copper sulfate and gold are also consumed as prescribed. This practice of adding minerals to herbal medicine is known as Rasa Shastra. Different oils may be used in a number of ways including regular consumption as a part of food, anointing, smearing, head massage, and prescribed application to infected areas.
The proper function of channels (srotas) that transport fluids from one point to another within the body is seen as vital, and the lack of healthy srotas may lead to disease and insanity.Sushruta identifies that blockages of these channels may lead to rheumatism, epilepsy, paralysis, and convulsions as fluids and channels are diverted from their ideal locations. Sweating is used as a means to open up the channels and dilute the Doshas causing the blockages and harming a patient. A number of ways to take steam bathing and other steam related cures are recommended so that toxins are released.
The human body is composed of derivatives of five basic elements such as Pancha Bhootha which are Prithvi (earth) Jala (water), Tejas (fire), Vayu (wind) and Akash (space), More specifically these appear in the form of doshas (physiological factors), Dhatus (tissues) and Mala (waste products and excretions).
Tridoshas: The human body is composed of derivatives of five basic elements such as Pancha Bhootha which are Prithvi (earth) Jala (water), Tejas (fire), Vayu (wind) and Akash (space), More specifically these appear in the form of doshas (physiological factors), Dhatus (tissues) and Mala (waste products and excretions). Doshas are the physiological factors of the body. They are to be seen as all pervasive, subtle entities and are categorized into Vatha, Pitta and Kapha. In the usual terminology Kapha is translated as Phlegm, Pitta as Bile, and Vatha as Air or Wind. In actual fact, the true interpretation of these words goes far beyond the usual translation.
Vatha: Vatha regulates movement and is represented by the nervous system. Too little Vatha causes nerve loss, congestion, constipation, thoughtlessness etc and too much Vatha leads nerve irritation, high blood pressure, confusion etc. Vatha problems are predominant in old ages and dry climates or cold autumn winds increases Vatha.
Pitta: Pitta is the principle of biotransformation and is the cause of all metabolic processes in the body. Too little Pitta causes indigestion, inability to understand, sluggish metabolism etc and too much Pitta causes ulcers, hormonal imbalance, irritated skin (acne), consuming emotions (anger). Pitta related problems are predominant in teens and adulthood. Hot summers or hot climates will increase Pitta.
Kapha: Kapha is the principle of cohesion and functions through the body fluids. Together, these three doshas determine the physiologic constitution of an individual. Too little Kapha experiences a dry respiratory tract , burning stomach (due to lack of mucous, which protects from excess stomach acids), inability to concentrate and too much Kapha causes Mucous build-up in the sinus and nasal passages, the lungs and colon. In the mind it creates rigidity, a fixation of thought, inflexibility etc. Kapha related problems are predominant in childhood years. Wet winters and a damp climate increases Kapha.
Treatment and Drugs: The principle of treatment in Ayurveda focuses on bringing back the normalcy of functions of systems (tridoshas) by various methods. The drugs can increase or decrease these doshas and the treatment ends by establishing an equilibrium of doshas (humours). Read more about Ayurvedic drugs
According to Ayurveda a normal body will be have an equilibrium between three doshas. (between doshas and the body, mind and soul). If there is any disequilibrium, the Ayurveda system considers it to be a state of disease, even though the disease may not have manifested outwardly. So the aim of Ayurvedic system of medicines is to restore the equilibrium if there is disequilibrium. This is accomplished by three main types of therapies. They are:
- Aushada (Medicines)
- Anna (Nutrition)
- Vihara (Environment)
- Hetu Viparita
- Vyadhi Viparita
- Hetu-Vyadhi Viparita
- Hetu Viparitarthakari
- Vyadhi Viparitakari
- Hetu Vyadhi Viparitakari
- Kayachikitsa (Internal Medicine)
- Kaumarabhrtya or Balachikitsa (Paediatrics)
- Bhutavidya or Grahachikitsa (Psychiatry)
- Salakyatantra (Otto-Rhino-Laryngology & Opthalmology)
- Salyatantra (Surgery)
- Visatantra (Toxicology)
- Rasayanatantra (Geriatrics)
- Vajikaranatantra (The therapy for male sterility, impotency and the promotion of virility)


















































